Critical responses to Wole Soyinka’s classic, Death and the King’s Horseman, a play
based on a Yoruba historical event, are quite voluminous and multidimensional, generating
a volume of essays, reviews and commentaries, which may discourage a critic aiming to
venture in that direction as probably all there is to the critical interpretation of the play has
been exhausted. Craig McLukie observes the same in his recent essay on Death and the
King’s Horseman and comments that
The body of criticism on Wole Soyinka’s masterful tragedy Death and the
King’s Horseman is substantive, although it falls into fairly coherent groups:
the early paraphrases, the Marxist critiques, the mythic criticism, performance
analyses, and Soyinka’s own commentary. (McLukie, 2004, p. 143) |