Since the early 1980s, postcolonialism has developed as a body of writing that
attempts to study the relation between the western and the non-western world in
the light of resistance, struggle, independence and also interdependence. Postcolonial
theory is not a grand narrative; it directs its attention to that very cultural production
through which colonized and formerly colonized people engage the cultural power of the
empire. It is basically a relationship between the whites and the non-whites, where white
men are looked upon as symbolic of civilization and non-whites as a marker for resistance.
Colonial rule has been a history of resistance in positive or active form. The Indian
revolutionaries in Russia, for instance, in the 1920s and 1930s, formed groups like
Revolutionary Committee of the Indian Democrats of Abul Fazl; Indian Revolutionary
Association (IRA); Group of M N Roy, Abani Mukherjee; Berlin Group of Chato; Gadar
activists like Pritam Singh, Amir Haider, etc. The Berlin Group held that India was an
agrarian country along with class, religion and caste and the Comintern should continue to
assist bourgeois-democratic and national revolutionary movement in India. Thus, throughout
the period of colonial rule, the history of the colonized people had been one of resistance—
be it in Asia, Africa or Latin America. |